Google a Sydney Anglican website, look under "staff" and the chances are that you will find a bloke called a "minister", "senior minister" or "pastor". Look up the regulations and you will find that clergy are called "priests" or "presbyters" and "deacons".

The pewsitter finds it interesting that the old titles have mostly vanished from everyday use. This is partly out of discomfort with the title "priest" which sort of implies that Jesus gets sacrificed again and also because the terms sound a bit antiquarian.

But underneath the titles our local clergy use day to day the old ones still exist: priests or presbyters are allowed to be in charge of churches, licensed to baptise and run Holy Communion. Deacons traditionally were priests in waiting, sort of like P-plate clergy.

A radical change in policy has changed those roles here in Sydney. Don't worry " it is a good change but not as well known among pewsitters as it deserves to be. 

Think of it like a railway journey " Sydney Anglicans have our own stations of the Cross. Being a deacon used to be like a trip from town to Macdonaldtown, the "blink and you miss it" rail station close to Moore College. You were there before you noticed, and it wasn't much of a trip anyway.

But now to be a deacon is like heading off to a major station like Hurstville or Chatswood or Penrith " it's a real destination and the trip could take some time. You don't have to go near Moore College on the way " the new sort of deacon won't necessarily have a uni degree. You can start the journey from Sutherland (where the Anglican Youthworks College is). But not from the pewsitter's station at Croydon (home to SMBC). I am sad about that.

A wide variety of ministries from youthworker to chaplain can be recognised as long-term deacons.

Local churches still pick their own staff, whether ordained by the diocese or not. But the deacon label gives diocese-wide branding and will help people have a career in their ministry role, and move around.

The pewsitter thinks that it is an exciting change that should grow gospel work by encouraging a more diverse bunch of ministries.

But like many good things, there is a catch.

Up till now a large parish might have several priest/presbyters, with one of them in charge " sometimes called a "rector".

Under the new policy ministers will become priest when they are considered ready to take charge of a parish. Only the senior minister will be a priest/presbyter.

The problem is that deacons can't "do" Holy Communion. One church plant went a few years without the Lord's Supper as they had no priest/presbyter. Parishes with more than one site and simultaneous services will have real problems organising Communion.

The diocese is caught on the horns of a dilemma. Either we need to find a way to give deacons the power to do Communion " and at present difficult-to-change church law prevents this. Or we need to go back to priesting clergy who are not in charge of parishes.

Otherwise there will be a drought of Holy Communion coming to a church near you.

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