So Mary would have always believed in normal marital relations by the act of becoming engaged to Joseph. Stories regarding her “nunship” do not ring true to me.
It’s a pity that you manage to lock horns on ignorance so close to your return to posting priviledges, Ken… *wonders if there is any point replying*
You are doing as much conjecture here to assume Mary was “just another girl”, as tradition does in holding her to be a virgin post the birth of Jesus. The base line is: we don’t know. And to some extent, we can’t know.
Besides, it may not be in Scripture plainly spelled out (and let’s face it, the various words and phrases are ambiguous)… Sure thing, whatever can’t be found in Scripture can’t become an obligation of belief for us Anglicans. But just because it *isn’t* in Scripture doesn’t make it anathema, or unworthy of belief. I believe in the right to wash my car on a Saturday morning (albeit with a bucket and sponge *rolleyes*). That’s not plainly written in Scripture - because it isn’t necessary that it be in Scripture.
And another thing: it being in Scripture doesn’t mean it isn’t true. What one has to remember is that in the first 300 or so years of the church’s history - and even beyond that - people weren’t 100% sure of the nature of Christ and his work of salvation. If Christ and salvation are the most important aspects of faith, and they were not solidified until at least 400 or so, how much more so ambiguity is there about other things?
Having said that, the perpetual virginity of Mary was an item of belief for many in the first 300 years of the church. I don’t have time right now to do searches for the info, but I know it’s out there; my Catholic friends were very fond of quoting the polemic at me… ;)
The concept of sex being sinful came in during the 6th century, in an age of error by leading priests. This, along with the misinterpreted bible section about Mary being the source of all grace (due to Latin bible error), and the influx of pagan ideas coming into the early church (worship of Isis, being translated into worship of Mary) - all these combined errors have led to Mary being considered without sin, perpetual virgin etc
I am going to point out also, that the Calvinist belief in the total depravity of humankind is related to the Hellenistic belief that sex is vile. Calvinism draws heavily on some select parts of St Augustine (I say select parts, because if Calvinism drew on the greater part of St Augustine, everyone would be catholic), and St Augustine had a very famously distorted view of the body and sex post his conversion. The Confessions are all about seeking God through “the mansions of the mind” as an antidote and recompense for all the sins of the flesh he committed before his conversion.
In fact, it’s not strictly fair to restrict the bad influence of Augustine to Calvinism. Augustine’s view of the corrupt nature of the flesh, and sinful nature of sex, pervaded the entire Western Christian world. It is unfair in any case, Ken, to lay the blame for the despite of sex at the feet of the catholic church; Protestantism has been no less to blame for a twisted view of human sexuality.
Rubbish. Hellenism (ie the belief that the soul was immortal and pure, and the body was vile and corrupt) was an issue in the church from earliest times. Sex was sinful, not in and of itself, but because the body in sex usurped the domination of the will. The monastic movement - which initially was exactly about celibate, ascetic people living in community or as hermits - was in full swing by 200. This shows the belief in the body as a thing of contempt, sinful, corrupt, was very much the flavour of the month that early on. It was yet another thing for debate in the early church.
Misinterpreted phrase about Mary being the source of all grace being a Latin error? Um, I hadn’t heard that one before. Besides, by all means continue to disdain Catholicism and all things catholic, but the whole purpose of the Vulgate was so those who only spoke and read Latin could read the Scriptures in their own tongue. Of course there are going to be translational errors, just as there are translational errors today even in spite of the huge amount of biblical scholarship that has been done to date. And also remember, this Vulgate was the main way the Scriptures were preserved until the rediscovery of Greek in the 12th Century. Even then, the Greek texts relating to biblical works were not available (or discovered) until the dawn of the Reformation, when the Printing press was invented. THat’s a period of about 1200 years between the translation of the Vulgate and the discovery of texts that would throw other light on the subject.
In spite of this though, there were other Latin translations floating around in the 400s - we don’t hear about them much today because they were superceded by the Vulgate, it being the more complete and full translation, and probably for its time, more accurate.
And how many times do we have to tell you: Mary is not to be worshipped. No catholic believes she should be worshipped: worship belongs to God alone. The misconception in Protestant circles that Mary is worshipped is a gross slur made against catholics out of spite, hatred, and ignorance. The meaning of “venerate” when used of the Blessed Virgin means for me: respecting her for her willingness to obey God, honouring her as the mother of Christ, and loving her because it was through her body that Jesus was made incarnate. Any dulia ascribed to Mary is only ascribed because of the importance of her role in salvation. Mary does not save. But her son did and does.
There is no evidence, save tradition, to support this, but the common belief is that Joseph, when he married Mary, was an elderly chap. Considering that Mary is supposed to have only been about 14 or 15 at the time, all sorts of things could be conjectured about the nature of the relationship between Joseph and Mary. For all we know, he may simply have been desirous of giving her a home, and looking after her. He may simply have been looking for someone to cook and clean for him. Who really knows?
However, your other posts here have shown me that what I have probably said will fall on deaf ears. You can bring a horse to water, but you can’t make him drink. I suppose I shouldn’t react and attempt to dispell ignorance when those who are ignorant don’t want to be disillusioned of that ignorance. But I do know there are people on this forum who DO want to know - and it is for their sake I have answered your appalling claims, Ken.