One problem with interfatih dialogue is that the invitation can be missing, and also the explanation of what happens to the rejector, and the acceptor, of the invitation can also be missing. In contrast to this, when God gives his messages (compare the local preacher to the true prophets of God), He makes them clear, and explains fully the consequences of both belief and rejection. His messengers are given authority by Him to do this, and are given assistance by him to do this. Praise be to our creator! How kind He is to us.
God doesn’t need to dialogue with us. He says, and we listen. It’s not a much of a dialogue. He has the right to accept or reject our prayers. We need Him, He doesn’t need us.
So these days, an interfaith dialogue is not always a true reflection of the kind of meeting that God has ordered, because the so-called ‘dialogue’ may or may not include the invitation to accept the understanding that comes forth, and it may or may not mention the rewards of belief and the consequences of disbelief. I think there are other hindrances too, but for now I want to mention this one.
However, if you take out the middle man, the religious fervent, and get to the nitty gritty, which is in the scripture, you can see that God presents his revelations and other signs to us and then He invites us to believe, and He notifies us of the benefits of belief and the drastic consequences of disbelief. This occurs in the following example:
Alif Lam Mim.
God! There is no god but He,-the ever-living, the self-subsisting. It is He who sent down to thee, in truth, the book, confirming what went before it; and He sent down the Law and the Gospel before this, as a guide to mankind, and He sent down the criterion.
Then those who reject faith in the signs of God will suffer the severest penalty, and God is exalted in might, lord of retribution.
From God, verily nothing is hidden on earth or in the heavens. He it is who shapes you in the wombs as He pleases. There is no god but He, the exalted in might, the wise. He it is who has sent down to thee the book: In it are verses which are fundamental - they are the foundation of the book. Others are allegorical. People in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except God.
And those who are firmly grounded in knowledge say: “We believe in the book; the whole thing is from our Lord:” and none will grasp the message except men of understanding.
They say: “Our Lord!, Let not our hearts deviate now after Thou hast guided us, but grant us mercy from thine own presence; for thou art the grantor of bounties without measure. Our Lord! Thou art He that will gather mankind together against a day about which there is no doubt; for God never fails in his promise.”
Those who reject faith, - neither their possessions nor their progeny will avail them aught against God: They are themselves but fuel for the fire. No better than that of the people of Pharaoh, and their predecessors: They denied our signs, and God called them to account for their sins. For God is strict in punishment.
Say to those who do not believe: “Soon will ye be vanquished and gathered together to Hell, - an evil abode indeed!”
[Qur’an 3:1-12]
Note in the passage how the people are compared to the people of Pharaoh. It mentions that the people of Pharaoh had been in sin, but had not yet been requited for that sin, yet once their messenger came, i.e, Moses, and the scriptures show that by God’s leave he gave plenty of chances to believe, once that had happened then the right to punish was upon the almighty. Without a messenger He does not punish us for our sins.
The Qur’an contains signs for believers and for all mankind. Who will see the signs? The above also mentions this. ‘Only those of understanding’ , it says above. So how kind is out Lord, that He has also given us a prayer that the people of the book can use in order to be guided further, in order to be among those who are of understanding, as in the above text where it says: “Our Lord! Let our hearts not deviate after you have guided us...”
Glory be to our Lord.
Sebastian Reed, of the followers of Mohammad.
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