Michael Scull - 02 October 2008 11:44 AM
Sorry to have offended you Donna
Maybe you could shed some light on why He selected me for this particular trial?
Why didn’t He select you?
this ‘Why Me/’ question is always on my lips and no one has explained it to me yet.
Michael, I enter this conversation with some trepidation because each individual is a world and no one can truly see another’s seeing. I am assuming that by articulating your question on this site, you might at least not be antagonistic to someone addressing it. At least, this is how I have been addressing it for myself.
The cry “why me?”, is the cry of the universe - at least the universe of beings able to ask that question. As the Buddah observed, life is suffering. And, because each individual is a world, their particular circumstances will be unique and the cry will always be fresh. As a psychologist I work with people’s suffering all the time, and as a person I have my own suffering.
One insight that helped me was the acceptance that I am my suffering (as well as my joys). There is no suffering ‘over there’ and me ‘over here’. All the events in my life, and in fact all the events in the universe since the beginning of time, put me here, now, writing this. Likewise for you, now, reading this. If I had the same circumstances as you, I would not be me, I’d literally be you!
Generally, this realisation causes vertigo: there is no place to stand. And so we retreat behind self created boundaries to generate a sense of a separate, self contained self. It requires great faith and a lifetime’s work to surrender this drive. It involves humiliation.
But such surrender is also an opening to a great power: the power behind the universe itself. This power lies upstream of one’s consciousness and upstream of one’s life narratives. Nevertheless it empowers them. This is the power of dynamic oneness which, in mythological language, is God. (As a Christian, I am happy to use mythological language, symbols and ideas, but I know the difference between God and Zeus. [However, years of experience have lead me to sense that for some Christians, their God is Zeus baptised.])
I believe that it is this reality that Jesus (and many mystics) calls us to surrender into. As a Christian (though some, after reading this, might disagree!) I believe that our life-as-narrative can be saved. That’s part of what ‘resurrection’ means. But it is not saved through narrative, that is, that some time in the future, downstream, everything will turn out for the best. Rather, the narrative must turn back and remember what is upstream. The prodigal son must remember the father. The soul, in surrendering its get rich projects and all other means of securing separateness and uniqueness, must return home.
When I wrote ‘must’ in the paragraph above, I am not suggesting a moral imperative - that you are a bad boy / girl if you don’t. I am suggesting a spiritual, or perhaps, better, a life imperative - like the imperative to get out from in front of a computer screen and get some sunshine and fresh air, or go dancing.
This may not remove the primary sufferings of physical pain, immobility, stress, etc. But it can release us from the secondary, existential anguish of ‘why me?’
Kind regards,
Eric.