I think I was a bit tough on Angus in my last post. I’m extremely annoyed about how the abortion debate is going in Melbourne, not going actually – the media are basically refusing to print anything about the issue (it is an issue to be swept under the carpet) except for some of the offensive tactics of the right to life people.
In a way, as Angus infers/says and I acknowledged in my previous posts, an issue like abortion shouldn’t be the business of Government. Of course because of the breakdown of the family (yes I know there are other factors, however I just want to concentrate on the most important), Governments get involved in various ways having to do things that they really shouldn’t have to.
It may be that the great bulk of us are located in the more affluent segments of society and regardless of whether this is so or not, because of Christian conviction, the work of God in our lives, we actually think sex belongs inside marriage, children the natural and looked for outcome of the relationship of love between a man and a woman committed to one another as certified by the making of solemn binding promises before witnesses.
However as we know it is not like this in the world outside. Since the fateful 1960’s, Men think they are entitled and they do get sex outside the commitments of marriage. Relationships get made and broken and reforged with new partners, and the whole thing is a bloody mess. Some people make it through and stable families get made, but along the way women especially get hurt and abortion appears as the dark and unspoken underbelly of the 1960’s sexual revolution, a kind of escape valve.
In the 18th Century on the crest of evangelical revival Wilberforce and his friends got together to work for the abolition of slavery. It didn’t happen overnight (forgive me if I repeat what you already know).
The campaign began in 1787 as a two-pronged venture with Wilberforce, a member of Parliament, close confidante of the Prime Minister, William Pitt the Younger and just 28 years of age having been converted two years earlier.
The first step was the successful mobilising of public opinion against the slave trade through public meetings organised by Wilberforce and his friends throughout the length and breadth of the county.
However this was occurring against the backdrop of a lack of will for reform in the Parliament and the period of the French Revolution and subsequent long war with France. The French Revolution especially generated considerable public disapproval of all apparently progressive causes. It was only when Wilberforce and his colleagues reduced the scope of their bill in 1806 to make it illegal to supply slaves to the foreign colonies of powers with which Britain was at war, that they achieved success. In the following year they followed this success up with the passing of their bill for the complete abolition of the slave trade, and then a further twenty six years elapsed before a bill to suppress the institution of slavery throughout the British Empire was passed.
It we are to ever hope for a reformation in our modern day equivalent of the institution of slavery, i.e. the institution of abortion, then we too must galvanise public opinion against abortion, which is also to say that we must galvanise public opinion against the notion that men and women of whatever age can engage in sexual activity outside the commitments of marriage. We must engage on behalf of women themselves and especially for the most vulnerable members of our community, the unborn. For this to happen there must be a revival of religion not just in the churches but amongst the general public.
Nevertheless in the meantime, we need to engage politically, little by little, one step at a time. We must lift the veil of secrecy enveloping an evil practice. Abortion is an incredibly sad commentary on the state of our society and one abortion for every three live births is both a personal tragedy and a national disgrace. No wonder the figures are not disclosed by the authorities. We know about road deaths and the percentage of young people smoking, but everything to do with abortion is shrouded in secrecy because everyone knows it is a bad thing. There are some things that you can’t not know, no matter how hard you try to hide them. It is for the church to lift the veil of secrecy, to shout the truth about this culture of death whilst finding practical measures act with love and sympathy for women who have been deserted or led astray and of course for love of the unborn child as well.
We must work with fellow Christians and good hearted people of whatever hue, and we must do so in dependence upon God who calls us to a noble cause, never giving way to despair despite the rarely concealed hatred of the abortion lobby and the sheer indifference of so many fellow Australians.
I needed to get that out of my system, partly because I think good church going people of loving, concerned evangelical hue such as appear on these threads are a bit like ordinary non church going people not wanting to be reminded of the truth about abortion and what it represents, and somewhat embarrassed (as I am) by the antics of the right to life people.