Gordon,
Some old abuse cases from the 80s with no indication of administrative mishandling hardly shows an ongoing procedural problem. Yesterday I heard of two stories one and Anglican and one a Catholic. Just because the things are still coming forward doesn’t mean tthe Catholic Church hasn’t responded since. The same goes for the Anglican Church.
Your original explanation for using a Catholic example was:
“I don’t justify Anglican misdeeds any more than I do Roman Catholic misdeeds. But the compounding problem is the subsequent response, which implicates not just the guilty party but the institution of which they’re a part.”
This revisitation of the issue gives no cogent indication of that type of thing here. Why then did you cite it?
“...I wonder if a lax attitude to discipline of priests who turn out to be pedophiles has a basis in theology?
If you really believe that a priest is a special class of person, who happens to be closer to God because God has made it so through the sacrament of ordination, then you would feel inclined to take no action on such matters....
The question is really a theological one. If your priest is ordained by God, how dare you question him? Even if he turns out to be a pedophile or serial abuser of some other sort. ”
Your theory would be relevant to victim reporting rather than lax disciplining. There are better explanations for slackness of Bishops at the time. The context is the Roman Catholic religion and the timing of these type of incidents.
The poor behaviour in relation to not taking appropriate action was typically on the part of Bishops. At the relevant times they referred the priests to treatment and then sent them to a new parish. They typically did not report them to the police (of course any astute priests would have confessed to them and they would be precluded from doing so). In spite of your special class theory the Bishops are just as high in that special class and are required to act as shepherds and throwing the parishioners to the wolves so to speak is inconsistent with that role. They are responsible for the priests in their area and they are responsible to the laity. Irrespective of any ‘specialness’ of priests they clearly neglected their theologically required duty.
Better explanations that cannot be so easily debunked by the Bishop’s duty have been suggested. One of these is that the Bishops have taken on a bureaucratic role to such a degree that they lose sight of their theological role. With all the day to day administration they acted like business managers who aimed to minimize the financial loss to the organization and viewed sexual abuse as a mental health problem rather than a theological issue. Clearly in the most recent decades business managers would take a different approach for these types of matters but that is not when the Bishops were doing their thing.
That raises the historical context. Statistically the Roman Catholic abuse thing surged in the 60s to 80s and the incidents we keep hearing about typically almost exclusively derive from that time period. Then covering up was the way to go while today full disclosure is the approach required. It is not ideal to select ‘managers’ from one industry and condemn their approach in the 60s to 80s because it doesn’t conform with contemporary standards when it was the norm at the time the behaviour occurred.
Likewise the issue of having sex with parishioners including minors must be viewed in context. There is reason to believe that the compelling gravity of some offences wasn’t appreciated by the Bishops. When I was at university in the late 80s Kinsey’s research on orgasmic response of infants was presented as just being a point of scientific interest and demonstrating how early some aspects of sexuality develop. There was no contemporary response by the lecturer or the students. By the mid 90s at University (and elsewhere) the situation was radically different. An example of an adult giving oral sex to a child was cited and we were all horrified and concerned about the child. Things changed. If Kinsey did his research today arrests would follow. The point is that the gravity of the problem was not appreciated at that time period by anyone and that is when the Bishops were doing the wrong thing. It was a time of sexual liberation, free love, and paedophile rights groups marched in the streets (in the 70s). Times have changed for all but a minority. eg.
http://web.archive.org/web/20070710185136/http://www.actwin.com/eatonohio/gay/ophocounton.html
http://www.nambla.org/
Also noteworthy is the professional opinion in the social sciences at the time. In the extremely liberal time in both society and the Church secularized Bishops viewed it as a mental health issue only. The gravity of the sin was not considered. Bishops would hand over an abuser for treatment and they would come back ‘cured’. Clearly if they delegated to secular professionals these days the outcome would be different.
Your theory is more relevant to reporting of the offences than the actions of the Bishops. That is why we are hearing about old offences now. Clearly things have flipped around but it probably concerned many victims at the time that they would not be believed. This is apparently true of victims generally (perhaps other than clerical) but at that time in history they would have felt particularly inhibited.